Leave a comment

Mutually Inclusive

I recently began listening to Alan Watts. I had first discovered Alan Watts in high school, and reading his take on Eastern philosophy made me realize that my outlook on life was essentially Buddhist. His way of articulating the paradoxes of existence with ease and clarity appealed to me, so I was compelled to revisit him this past year.

I found a youtube video with some timelapse and slightly cheezy music playing along with a noteworthy quote of his:

The quote reminded me of an interview I had seen with Neil Degrasse Tyson in which he talks about what he believes to be the most astounding fact of the universe. This quote is also set to slightly cheezy music and cool photography:

(For another awesome visual of Tyson’s words, check this out.)

I love how an authority on science and an authority on religion can be saying the same thing. Science and religion don’t have to be in opposition. This makes me smile.

Leave a comment

Sappy

April 5th, 2012 marks the 18th anniversary of Kurt Cobain’s suicide. 18th. 18 is getting closer to 27, which is how old he was when he checked himself into the club of other talented, self-destructive musicians who died at 27. Other members include Jimi Hendrix, Jim Morrison, Janis Joplin, and, most recently, Amy Winehouse.

Like a lot of adolescents, I went through a phase where I listened to a ton of Nirvana, wore Converse All-Stars with imitative pride, learned everything I could about Kurt, etc. And 18 years later, I still see mention of his name in the news with previously unseen pictures/artwork.

But why? Aside from the good music, what is it about Kurt Cobain that earned him the titles of “icon” or “the spokesman of a generation”? Nirvana was only in the spotlight for 3 years. His singing (or screaming) was often rough and garbled.  He didn’t have the most impressive guitar playing skills compared to, say, Jimi Hendrix. He wasn’t exactly a hunky, ladies man of a rock stair either; he was a relatively short, scrawny, slightly androgynous pretty boy who married Courtney Love, of all people.

He was, however, an accomplished songwriter: he had a knack for writing catchy grunge songs with hint of Beatles-esque sing-along simplicity. And Nirvana’s live, acoustic performance in New York proved that their music could be beautiful and void of rage. Furthermore, he was handsome, soft-spoken, and funny with an anti-establishment attitude that attracted angsty adolescents by the millions. It earned him more accolades than he might have truly wanted.

In some ways, it make sense that we idolize our favorite musicians. Music has a way of reaching people on a deeper, more emotional, and universal level. As a whole, we tend to elevate the people who make music that resonates with us. We put their posters and bumper stickers on our walls and cars; we wear their shirts on our backs.  It’s a way we express and identify ourselves. We listen to them while we drive, shower, work around the house, throw a party, etc. Our favorite songs are with us through the important moments in our lives.

In spite of his talents, Cobain was far from being someone anyone should want to emulate. We could chalk it up to him simply being another troubled, young musician who was destroyed by drug addiction. Drugs and music go hand in hand, after all. Cobain claims he started using heroin to self-medicate a painful, undiagnosed stomach condition that doctors couldn’t help.

As a 27 year old, I can now see how incredibly young Cobain was when he became successful, and he experienced a lot in his short life: sold millions of records, toured the world, was photographed and interviewed countless times, did lots of drugs, got married, and became a father. With the chronic pain and excessive drug use, it  was too much living for him to handle, and he obviously didn’t get his life together.

In spite of his flaws, many people considered sacrificing themselves and following in Cobain’s footsteps. In general, some research establishes a link between celebrity suicides and copycat suicides; this is known as the Werther effect. Fortunately, the Werther effect did not take place after Kurt’s death, but suicide crisis calls did significantly increase in the Seattle area. Some researchers speculate that the media’s negative portrayal of his death played a role in the lack of copycat suicides.

Copycat suicides illustrate how far the celebrity obsession can go.  Even the fact that there were people considering suicide is noteworthy. It shows how objectified Kurt truly was. We’d like to think we knew him and could relate to his pain; it’s pretty easy considering that we have access to his music, journals, interviews, pictures, performances, etc. Enough exposure to any of these fluid “artifacts” can create a synthetic feeling of knowing someone. And it doesn’t hurt that Cobain had a Christ-like look to him.

It appears the right blend of looks, talent, and personality can provide enough raw material for any PR/media professional to create a secular deity. If Kurt could know how his pedestal has grown, he probably wouldn’t approve. He challenged his fans and didn’t like them focusing on Teen Spirit, for example.

It goes without saying that Kurt’s Cobain’s life ended too soon. He had the potential to do anything he wanted. It’s torturous to speculate how his life might have turned out if he was alive today. It’s unfortunate, but there many other nameless people out there who have suffered the way he did, if not more. And this seems to be just the point: we vicariously partake in tragedies that carry an allure of sorts.

For example, it is estimated that 1 million people attended Princess Diana’s funeral, and only 15,000 people attended Mother Theresa’s funeral (which took place shortly thereafter). Diana even got her own version of a song, courtesy of Elton John, and about 2.5 billion people (half the world) watched her funeral on TV. While it’s true Diana was a respectable humanitarian who died young, her work pales in comparison to that of Mother Theresa.  The media coverage for Diana overshadowed that of Mother Theresa. Again, if Diana knew this, I don’t think she would approve.

It makes me think of Aldous Huxley’s Brave New World. In Huxley’s future world, people are required to have their systems flooded with adrenaline once a month. It rations out a simulated experience of the emotions this society censors: fear, rage, love. This ritual is called Violent Passion Surrogate, or VPS for short.

I think Huxley was somewhat of a prophet and that we have VPS today: it’s doled out by the media and entertainment industry. Collectively, we prefer symbols over reality: we are ripe and waiting for emotionally latching onto famous people whom we only feel like we know. If they’re attractive, skilled, and have a life story that could make for a good 90 minute special, then we will shed our tears and care.

As Kurt himself sang, “All the kids will eat it up, if it’s packaged properly.”

1 Comment

Sacrilegious

God’s center is everywhere, His circumference nowhere.-Thomas Watson

It is a blazing ball of erupting hydrogen that blasts a constant stream of superheated particles and radiation. The surface resembles visions of hell: it displays scorching hot plasma at 5500 degrees Celsius. Dark sunspots and bright filaments come and go. When active, it can hurl more than 100 billion tons of matter into space at million of kilometers per hour. Its core is beyond hot at 15 million degrees Celsius.

However, if it weren’t for such intensity, our small corner of the universe would be endlessly dark and deathly cold. Our lives literally revolve around the sun. Our orbit around it marks the passage of time, whether it be a specific time of day, season, or year. When we complete a single orbit around the sun, we celebrate in hopes of raising the qualities of our lives during the next orbit.

The farther we are from it, the more brutally cold it is. The closer we are, the more unbearably hot it gets. And without sunlight, mood, hope, and productivity drop.

Without the sun, plants wouldn’t be able to photosynthesize to create food for themselves, herbivores would have nothing to eat, and consequently carnivores would starve.

For those towards the top of the food chain, the sun’s rays provide Vitamin D. Vitamin D promotes bone growth, regulates calcium in the bloodstream, strengthens immunity, and reduces inflammation. It improves insulin sensitivity and hypertension. And its deficiency is linked to most cancers.

 The sun supersedes all projections for human impact: it is 5 billion years old, and will live for another 5 billion years. Its effect spreads across one light year (9.5 trillion kilometers) across space. It is 8 light minutes away from us, but merely looking directly at it for more than a few seconds harms the eyes. An almost perfect sphere, its diameter is 1.4 million kilometers. Its mass is 333,000 times the size of our planet, and this mass accounts for 99.86% of our solar system.

Our sun is a completely average star. There are countless others just like it and countless more with greater mass and influence. In fact, the sun is considered a low mass star; high mass stars carry at least eight times the sun’s mass. Furthermore, there are stars a million times brighter than our sun, and there are single stars as large as our entire solar system.

Within our Milky Way Galaxy, there are at least 100 billion stars. This galaxy is 100,000 light years in diameter. At its center is a black hole with a mass four million times that of our sun.

There are more galaxies in the universe than there are stars in the Milky Way Galaxy.

It is arguably most significant to know that our origins lie in the stars: carbon, hydrogen, oxygen, and nitrogen are the foundation for life on Earth, and these elements can only be produced and released by the immense mass and pressure that fuels the nuclear fusion inside a star. In other words, stars compose the building blocks of life on our planet.

All of this begs the question: why don’t we explicitly worship stars the way we worship Jesus, Allah, or Buddha? They shine bright and live up in the sky. They are life-giving and awe-provoking. If we wanted to pay homage to something far greater than ourselves, the stars make logical candidates. They would make a reliable pantheon of gods.

There are solar references in religious images: we can see this in the Egyptian sun god Ra and in Jesus’s halo, for example. But why even have Ra or Jesus when we owe our lives to the sun and other stars?

Is it because it would be too easy and obvious? We can see stars, and praying to what we can see does not test one’s faith. And in spite of their magnificent size, power, and lifespans, stars are still finite.

More over, stars are not living beings. They may have predictable “life” cycles, and they may produce the building blocks of life on Earth, but they are still only lumps of matter. Consequently, they’re impartial to the affairs of the living. Distant, inanimate spheres cannot coerce people into certain behaviors. They shine indiscriminately, and they cannot provide direct guidance for how we should live.

But if there is any scientific subject that will always keep humanity in a state of spiritual unknowing, it is astronomy. In spite of our intelligence and technology, there is only so much we will ever know about what is out there because there is a mind-boggling amount of stuff beyond our inconsequential planet.

And looking out into a clear night’s sky reveals a shimmering aesthetic that words cannot capture. We don’t need to daydream about something beautiful and beyond us: we already have it. So why concoct a heaven when our sky can produce profound humility and wonder? Why construct massive religious edifices when the size of the stars is almost beyond the scope of our imagination? Why search for a mystical source when we can already identify that which gives us life?

Maybe there is greener grass on the other side of the cosmos.

Follow

Get every new post delivered to your Inbox.